Friday, April 24, 2020

THE CLUB FOR VETERAN RESISTANCE WAR FIGHTERS


THE CLUB FOR
VETERAN  RESISTANCE  WAR FIGHTERS

By Van Nguyen



       In July 1983, having been accredited with the confidence and support from old and experienced communist leaders in the South, Nguyen Ho  applied for the foundation or the “Cau Lac Bo Truyen Thong Khang Chien Thanh Pho Ho Chi Minh” (literally, Club for the Resistance War Fighters by Tradition of Ho Chi Minh City). The creation of an organization as such is obviously an anomaly in a one-party rule like Vietnam. Even more, it is in blatant violation of the Party leadership mechanism, an immutable principle ever 0bserved by the Communist Party. No other organ than the Party leadership itself is entitled to this supreme authority. Any creation of a mass organization or group is governed by this principle and is bound to operate within the orbit of the Party-affiliated Patriotic Front. Ever since the “August Revolution of 1945,” the two “independent” political parties, the Democratic Party led by Duong Duc Hien and the Social Party headed by Nguyen Xien, have been virtually non-existent; they exist in name only. The application procedures for an “voluntary organization as is the case of the “Cau Lac Bo  Tuyen Thong Khang Chien,” as a matter of principal, posed a serious problem to the Communist Party leadership.    

On July 21, 1983, Party Secretary Committee of Ho Chi Minh Ciy Nguyen Van Linh approved of the proposal for the formation of the organization. It was not until three years later that, by the Decision 60 of May 15, 1986, Politburo member Le Duc Tho, the Chairman of Party Central Committee for Organization, instructed the People’s Council of Ho Minh City to grant permission to form the “association” for the veteran Resistance Fighters of Ho Chi Minh City conditional on the goal and regulations as specified by the organization.

      The by-laws of the club specify that the Club is a voluntary organization composed of the citizens who had participated in the two wars against the French and the Americans. It has its seat at Ho Chi Minh City. It has its own seal and a current account. It operates under the direct patronage of the Patriotic Front Committee of Ho Chi Minh City.  Included in the club are masses organizations, revolutionary bases, the citizens in other regions who are on service or in retirement and those who are on service in the city or are living abroad,

   The goal and obligations of the club were agreed on by the Party Secretary of Ho Chi Minh City Nguyen Van Linh and the Fatherland Front Committee of the city. Efforts were to mobilize one another to expand the will and intelligence of the cadres and the masses ‘to take part in the building and protection of the Socialist Republic Fatherland. They are defined in two articles: “(i). To make every effort to  assemble and unite the veteran fighters in the resistance wars against the French and the Americans, to stimulate the tradition of  national resistance against foreign invaders, to bear up the steadfast and unbending will of struggle in face of the enemy of every kind, to heighten the sense of discipline, the revolutionary virtues, the  character of patriotism, the love for socialism, the brotherhood of the fighters in the same line, to mobilize and  promote mutual assistance, to develop the intelligence and the capacity of the cadres to devote themselves to participation in  revolutionary movements and actions to fulfill every duty, every line of principle and policy of the Party and State, in general, and the City, in particular.”




         Members in the executive board were all veteran long standing Communist cadres: Nguyen Ho, President, and 11 others. Recognized among key members of the club were veteran long-standing Communist party members, Huynh Van Tieng, Nguyen Van Binh, Ta Ba Tong, Nguyen Duc Hung, Thai Doan Lan, Nguyen Thi Tan, Nguyen Thi Hoa, Le Quynh Van, Nguyen Dang Viet, and Nguyen Dinh Loc. Honorary members included Party Secretary of Ho Chi Minh City Nguyen Van Linh, Vice-chairman of the Council of Minister Vo Van Kiet, President of National Assembly Nguyen Huu Tho, and Vice-chairman of Council of Minister Huynh Tan Phat.

 F0llowing the Sixth Party Congress, the Communist Party and State entered the period of renovation. The club gradually transformed itself into a social, political organization, voluntarily committed itself to performing the function of  a self-governed association to gather and unite together veteran resistance fighters, to enhance the intelligence and capacity of its members to actively contribute to fulfilling revolutionary tasks, and carrying out the policies of the Party and State as stated in its by-laws.  Programs of actions stressed on launching attacks on corrupt elements in the bureaucracy and village bullies of the new type.

    Thereupon, the Club Central Permanent Office stepped up its fight for renovation, stimulating cadres and the masses to devote to the reconstruction of the country. On March 4, 1988, the Club’s Central Permanent Office decided to form a Political Advisory Council to carry out these objectives. Going ahead with its program, the council requested the State to regularize the new machinery of the club, officially transforming it into the Association of Veteran Resistance Fighters so that it could operate in agreement with its true role and social and political standing. While waiting, the executive board itself reviewed the backgrounds of all members in the advisory council, implementing activities and holding back prestigious members. To execute its urgent tasks, the council sent petitions to the Party and State to amend the 1980 Constitution and organize a congress to discuss openly the nomination of a new chairman to the Ministers Council in replacement of Chairman Pham Hung who just passed away.

    On April 3, Nguyen Ho was elected Chairman of the Politics Committee. Operations for conferences and meetings were the primary activities of the association. The organization was fast growing, activating solidarity among veteran fighters in the wars for intendance and against imperialism and engaging in friendship relations and social activities of various associations As many as 20,000 experienced long-standing resistance fighters had joined in it. It became well known as an organization of prestige, attracting more than 300 war heroes.  A rapid increase of affiliated clubs of veteran resistance fighters in the provinces in South Vietnam marked a  solid growth of the association..

    The association’s multi-purpose activities multiplied, varying according to specific objectives following two subsequent periods. In the first period (986-1988), they were focused on establishing and developing the organization, and in second period (1988-1990), on fighting for renovation and against innate conservatism and corruption. On March 6, 1988, under the chairmanship of Nguyen Ho, Pham Khai, and General Tran Van Tra, more than 200 members of the association including veteran high-ranking rank and file officials discussed and protested against the imposition of prevalence of power of the Politburo over the National Assembly. In its petition of March 6, 1088, following a general congress of more than a hundred members, the club earnestly asked the Central Party Committee and National Assembly to set shining examples in accomplishing democracy openness and transparency in the election of a chairman to the Council of Ministers, creating a popular movement for democracy and a revival the spirit of revolution of the Party and the People.  On June11, 1988, another petition was sent to the Central Party Committee requesting it to review the Politburo’s and the Central Party Secretariat’s conduct of affairs in face of development setbacks in many areas, the devastating hunger, serious social ills, and contagious corruption. The petition pointed out serious errors in the conduct of national affairs of the Politburo and Party Secretariat, issuing important decisions that contradicted the resolution, both content and form, adopted by the Sixth Party Congress. The signatories to the petition specifically requested the Politburo and Party Secretariat to take strict measures against the misconduct of affairs infringing on the leadership principles of the Party, disregarding the separation of powers, and thus violating the rule of law and constitutional law.

 By the beginning of 1989, the association published without permission the review “Truyen Thong Khang Chien” (Tradition of Struggle against Foreign Invaders). The paper apparently serves as a catalyst for acceleration the policy-making process towards renovation, to vitalize, by tradition, the sense of obligation and patriotic error of the Vietnamese people to engage in the struggle for national reconstruction. To the distress of the association, all copies of the issue were forbidden to circulate and were confiscated momentarily. This act of suppression created a great shock to the members of the association. In its letter to the Director of the Information and Culture Department of Ho Chi Minh City on February 20, 1989, Nguyen Ho flatly discussed the matter in defense of the cause and his views. 

The chairman stressed the facts that “ the prohibition of the publication and circulation of the review “Truyen Thong Khang Chien “ is a breach of the law; it is in contradiction with the Resolution of the Sixth Party Congress (Resolution on Renovation), namely, ‘the conclusions on short term issues following the current thought tasks,’ ‘the urgency to expand  more broadly the character of democracy, the transparency in the conduct of activities in all areas of the Party, the organizations, the legislative organs, the State organs, the society and un the press, and  politics.. It is in contradiction with the law prescribed by the Constitution of the Socialist Republic of Vietnam as well.

 Article 67 of the Constitution of the Socialist Republic of Vietnam clearly stipulates that ‘the citizen has the rights to the freedoms of speech, the press, assembly, formation of association, and organization of demonstration in accordance with the interests of socialism and the people.’

Saying that the citizen is entitled to the right to the press, why do we have to apply for permission?  Is there still the right to freedom of the press? Being bound to having permission, the citizen is no longer entitled to the right to the freedom of the press. The Council of the Patriotic Front of Ho Chi Minh City, ever since1986, has applied for the permission for the publication of a newspaper.  Until the present day (February 1989), the application still comes to no response. In the capacity as a citizen of the Socialist Republic of Vietnam, how should we behave, to protect and materialize the Article 67, honoring the right to the freedom of the press as provided by the Constitution or to abide by the Decision by the Minister for Information and Culture, which forbids the publication and circulation of the review “Truyen Thong Khang Chien”?

Wednesday, April 8, 2020

A NEW RESISTACE WAR


A NEW RESISTACE WAR   

By Van Nguyen




       The political and economic failures following the takeover of South Vietnam brought the communist regime to a standstill. Having entered the new era of “glasnost and perestroika,” the Socialist Republic of Vietnam still preserved the beau principles of Marxism-Leninism, however. It persistently applied methods of repression of the class struggle of the proletariat against elements it regarded as hostile to it, holding grips of the monopoly of power to destroy at the roots the petty-bourgeoisie and remnants of the old Republic of Vietnam and coercing people of all walks of life into serving an increasingly despotic regime. All people, regardless of their classes are continually deprived off their rights, politically, economically, and culturally. The Communist Party and State of Vietnam nevertheless failed to achieve their objectives Seth forth by the party congresses of 1976, 1981, and 1986.

     Monopoly of power persists. Democracy and freedom under socialism proved to be mere rhetoric and slogans. Independence, Liberty, and Happiness only exist on paper. Failures in the economy, the expansion of inequalities and social ills, and the uncontrollable corruption of the bureaucracy all bring about disastrous consequences in the society and engender open dissent among all walks of life. The population suffers intermittent hardships. The peasantry in the Mekong Delta destroys crops in protest of unpopular agrarian reforms. Inhabitants in new economic zones leave for the cities due to penury. Laboring on land without having means of production, city residents are left destitute after repeated issuance of new banknotes.  A trend towards “revisionism” within the members of the Communist Party is apparent. Those party members who have solid belief in communism and who have persevered firm loyalty to the Communist Party of Vietnam such as veteran resistance fighters in the South fall in sheer desperation. Worse still, they are not spared from discrimination.

    In effect, after 30 years of sacrifices beyond all doubts and loyal services rendered to Hanoi (1945-75), a number of leaders of the former National Front of Liberation of South Vietnam were laid off to retirement. In addition, they were deceived by socialism: despotism, social inequalities. Injustice and corruption were increasingly pervasive. The sacrifices for the Revolution cause were fruitless. Instead of implementing the conditions of life of the people, the “Revolution” they were immersed inpoverty. Quite a few ranking cadres, born in the South, were from the middle class. Although their services to the Party were enormous, their parents, their brothers, and their sisters were among the victims of merciless repression during the economic reforms in the cities and the collectivization of land in the South during the years 1978 and 1983-85. Since they were dispossessed from their properties, they were exiled in the new economic zones.  Hence, they could not hide their bitterness before a deceptive reality. A number of "historic" leaders of the former Front then wanted to unite to defend their interests and the rights of veteran fighters of the Resistance. They had nothing to lose.

 The group of the Trans, the appellation was given according to the family name of the three leaders: General Tran Van Tra, ex-chairman of the Military Committee of Administration of Saigon-Cho Lon-Gia Dinh in 1975, Professor Tran Van Giau, and Tran Bach Dang. The group created a private society Hoi Cuu Khang Chien (Association of Veteran Resistance Fighters), having its club section operating in small groups in Ho Chi Minh City and the provinces where they could express themselves freely. The organization had its own magazine Truyen Thong Khang Chien (Traditions of Resistance), which was not accorded recognizance by the State, with Nguyen Ho, the chairman of the Patriotic Front in Ho Chi Minh City, as editor-in-chief and Ta Ba Tong, ex-official of the Patriotic Front in charge of propaganda among the intellectuals in the South during the Vietnam War, as assistant editor (Lam Thanh Liem..EDA. 1994: 2-3).

    In 1993 when the leadership of the Communist Party of Vietnam, following the steps of China, determinedly changed the approach to administration of the country: build it into a socialist State according the ideological premise: “a market economy with socialist orientation. In June 1993,  Nguyen Khac Vien, from Paris, , sent a letter, to his colleague comrades in the country, expressed deep concerns about the new situation and called on vigilance against an uncertain future of the regime.  The veteran communist disclosed his heart, saying:

  “What are we doing?
    The imperative answer to this burning question is reserved for the youths. At the age of 80, I ask myself: What am I going to say? How should I say in a way that would not make it a reproach to someone and an ironical mocking to others?   
    No, absolutely not. I would not stick to the fanatic style of anti-imperialism. I would not call for revolt or wish to return to the ways that have driven us to the abyss.  Neither would I share the optimism to be appointed (to some position) by this side or (lured) by sheer bitter nihilism of the other.
    I only say: “Capitalism, no objection.”
    To open the way to develop capitalism in the country; to open door to capitalism outside. “No objection.”
    I only call on you: “Caution”.
      The nature of capitalism is savage.
      The capitalist locomotive will pull up our country to move forward, it would not allow anyone to doze off; it disposes a drastic shake-up of roles and ranks. That’s good, anyway! But, be cautious. `
    Out of his nature, the capitalist will exploit anyone who bows his head to his exploitation, represses and kills anyone who obstructs his business, bribes the corrupt officials, and deceives the foolish  
     It is fortunate enough for us, however: the capitalist is always practical.  He is never a fanatic or a martyr. He exploits, represses, and kills, bribes the corrupt officials, and deceives the foolish only whenever possible.    
    Encounter an enemy that is stronger than he, he concedes and resorts to cunning --better back next time. Touch it, if is soft, leave it if it is tough, he deals with the situation.
    It is necessary for us to create a force that will be the counterforce to the mighty force of capitalism.
     In the past, we established a large Internal People’s Front to fight against an imperialist invasion. We have preceded all-purpose resistance. To fight against the salvage imperialists this time, not allowing them to behave outrageously, we have to proceed a new resistance which is more long-lasting and more polyhedral in order to successfully restrain the spread of corruption, protect the environment, lessen social injustices and division between the rich and the poor, preserve good morals and good customs, develop the nature of human beings, respect the rights of women, the rights of children ,and the rights of ethnic  minority groups. It is a resistance war in many aspects, propagation on the television, in the press, in the arts with films, and literature with books, to provide the laws to form associations, to conduct labor strikes, to organize free elections, and to develop the studies in the domain of the humanities sciences. No areas of the political and social and life is left out.        
      The difference is this resistance war is not an armed war. And, this time, Marx is still the master and leader with his saying: “An idea incorporated in the masses is transformed into a material force.”
     We will incorporate ideas of democracy, social justice, international cause, and human love into the masses. Modern technology creates for us all means to achieve this endeavor, transforming savage capitalism into civilized capitalism.
      Let’s go together into the new resistance war!”

       This address was an urgent call for change under “renovation.” The Association of Veteran Fighters of the Resistance War (1945-1955) against the French invaders would be the vanguard force in the new resistance war (Nguyen Van Tran. Viet Cho Me va Quoc Hoi Van Nghe. 1995).