Sunday, May 14, 2017

Evangelical Christianity












The Persecution in  Saigon 

In early 2005, the government issued an order according to which the authorities would create favorable conditions for the Churches to practice religious services.  Meanwhile, the security police in Ho Chi Minh City, on the contrary, severed control on the Mennonite Church. On the Women Day of March 8, 2005, it deranged the assembly of 32 female Christians who were praying in communion. At 7:00 P.M. of May 1, approximately 30 security police agents and the cadres of Precinct II stormed and searched though the house church of the Mennonite Church and detained 13 Christians among whom were Le Thi Homg Lien and the missionary Nguyen Thanh Nhan who was granted amnesty in September 2, 2004.

The security police of Ho Chi Minh City continued to cause difficulty to the Mennonite Church, harassing the Christians and curbing on their religious services. It nevertheless could not hamper the Christians from serving their faith. The pastor Nguyen Hong Quang, after his release from prison in August 2005, actively engaged in his urual pastoral services.. He was not fully convinced that the authorities would lessen acts of repression against the Mennonite Church. These brutal gestures stem from the policy of the central government. The local authorities portray the Christians and the pastor himself as the troublemakers who disobeyed the laws of the country. As a matter of fact, pastors and members of various congregations of the Church faces with mounting difficulties and increasing repression. The State tightens control on them for fear of its growth. The Church population was ever growing, from 10,000 t0 30,000  followers iin 2004 and in 2006, respectively, 

     Pastor Thai Van Truong

In Binh Thanh Precinct, the spiritual leaders of the Church, Pastor Than Van Truong and Pastor Nguyen Manh Hung, were targeted with harassment. They were closely watched when at home, trailed, and stopped in the street for unfounded reasons. Assembly for prayers was aborted with raids by security police.  In May 2005, representatives of various denominations of Evangelical Christianity sent a petition to Prime Minister Phan Van Khai to request the release of Pastor Thai Van Truong from detention. Pastor Thai Van Truong was arrested on charge of “conducting propaganda against the State of Socialist Vietnam.” The pastor was thus sent for treatment in an asylum for lunatics. The arrest evoked the images of the barbarous treatment of dissidents in the USSR under the Stalinist regime. Such a Communist behavior aroused deep concerns among religious circles, particularly  Evangelical congregations in Saigon where international human rights organizations have ears to the ground. As usual, the petition came to no answer.
     
         Pastor Ngo Hoai No

In March 2006, the authorities of Precinct II sent the security police to dissolve an assembly for prayers at Emmanuel chapel .Pastor Ngo Hoaiu No claimed that Nguyen Van Nghia, the vice-chief of  the local ward, led a group of security police to the worship place and ordered  the Christians to stop aright the religious services. They were questioned on their religious identity. The pastor was forced to sign in a report prepared by the police to admit that he practiced religious worship illegally and deranged social order. The Reverend Ngo Hoai No, who is in charge of ministry of the Mennonite Church in An Khanh Ward, Precinct II, declared in his presentation on the situation and the difficulties facing the Church during the first week of this month He was followed by the precinct and city security police. He called on public opinion for support for religious freedom. The officials of law enforcement charged him with causing social disorder and organizing religious assembly unlawfully. On March 12, the local security police and a group of plainclothes agents came to the Mennonie chapel to hamper the Christians to perform religious services, insulting the Christians and disengaging the practices The pastor and t5 pastors among whom was Pastor Nguyen Hong Quang, were escorted to the security police headquarters for “a session of work,” after the derangement.

     Pastor Huynh Tan Minh

The Christian congregation at Precinct II, Saigon, was repeatedly targeted with raids. The security police stormed a temporary worship place while Pastor Huynh Tan Minh and 31 Christians were sharing in communion the Words of the Lord. The pastor and his fellow female pastor Pham Thi Anh Tuyet were assaulted with brutal beating. They came again and again to provoke the Christians. The pastor and his fellow Christians were forced into submission but continued to serve faith loyally.

      Pastor Nguyen Thanh Tam   

On May 8, 2006, about 40 agents of security police. civil guards, and the officials of Binh Khanh Ward, stormed the house church and dispersed an assembly for prayers of the Christians. Fifteen Christians among whom was the missionary Nguyen Thanh Tam were arrested and detained at the police office.  Auhorities tightened control on Evangekical  In September 2006, the Compass Direct which has its main seat in the United States and whose members are mostly foreigners was forbidden to gather in an assembly at a hotel in Saigon. The spokesman of the Foreign Affairs Ministry Le Dung admonished that any religious activity in Vietnam had to be registered, and thus, considered to be legal. 

    Pastor Pham Ngoc Thach.

Pastor Pham Ngoc Thach and his fellow Christians were the victims of violence A  gang of hooligans stormed their house church and  assaulted them with hammers and knives. The attackers even threw rocks, trash, and foul things into the worship place. Pastor Pham Ngoc Thach of the Mennonite Church had been a prisoner of conscience. He was arrested on March 2, 2004. He was sentenced to two years in prison on charges of “opposition to the force of reinforcement of the law.” He was released on Mrch 3, 2006. Immediately after his release, he declared that he was completely innocent. He was happy to live his faith in the Lord and see it grow vigorously .He believed no matter where he lives he still finds peace. Under imprisonment, he was maltreated. He was  frequently beaten at Binh Khanh Ward, and the security police, headquarters, Precinct II.  He was, again, targeted with violence.

He never lived in peacel On June 25, 2011, he was assaulted and arrested at Cau Do, Ward 26, Binh Thanh Precinct, Saigon. His wife, Nguyen Thanh Nu, had to wait for hours at the ward police station to find out by chance that her husband was currently detained there. Catching sight of his wife in the outside, the pastor cried out “Truong Sa--Hoang Sa--Vietnam” as he passed by under police escort the rear entrance to the police station. The guards gagged his mouth and shoved him into a vehicle that brought him to unknown destination. The following day, June 26, a large group of security police of Binh Chanh District came to the apartment where his family was taking lodge, made a house search, and seized a telephone. The pastor was charged with “inciting anti-government demonstration.” The pastor’s wife earnestly called for support from public opinion as her husband only acted out of patriotism, He appealed to the people to struggle for Vietnam’s territorial integrity, He only supportedthe struggle. Hoang Sa (Paacels) and Truong Sa (Pratlys) seaislands truly belong to Vietnam, and not China.     

     Pastor Nguyen Hong Quang

The authorities intensified oppression against the Christians of the Mennonite Church. Many of them were harassed, beaten, and arrested. After the arrest of Pastor Nguye Hong Quang, members of the Mennonite Church. hoped that the  authorities would lessen austerity so that the Church could serve faith in peace. Arrests of Mennonite Christians increased even more after Pastor Nguyen Hong Quang was released from prison. The pastor himself expressed doubt about the authorities’ gesture as oppression still intensified. Christian citizens have endureed so much suffering even though they are nice and peaceful. 

Incidents of oppression continued to happen. At 9:00 A.M. of December 9, 2003, a police security vehicle of Ho Chi Minh City suddenly drove into he car of Pastor Nguyen Hong Quang of the Mennonite Church when he was on the way home after his visit to Jean Geran, U.S. official at the Consulate in Saigon. The missionary Pham Ngoc Thach, who was also in the car, was arrested and detained at the police office of Nguyen Thai Binh Quarters. At the news, a group of Christians gathered in front of the office, went on a hunger strike, prayed, and protested against the police’s act of oppression.

On December 11, security police arrested 19 members of the Church, among whom were Pastor Tran Mai and Pastor Le Quang Son. Sixteen members of the Church were later released, but three of them were under detention. The spokesman of the Foreign Ministry said that these Christians were arrested and detained because of their violation on public security laws. They had distributed texts of prayers and praises for Love for and Faith in God.   

On January 10, 2004, the authorities affirmed  that they had arrested Pastor Nguyen Hong Quang on charge of conducting underground religious activities in Saigon.  On June 8,. the spokesman of the Ministry of Foreign Affairs Le Dung said in a press conference that Pastor Nguyen Hong Quang was arrested not because of infringement on religious policy He resisted the order of officials who reinforced the law. Members in the congregation, however, reiterated that the arrest of Pastor Nguyen Hong Quang was related to a wrangle that had happened before that, On March 2, at the local chapel, where Pastor Nguyen is the administrator,  two plainclothes security police agents snatched a movie cameras and equipment from two Christians who were filming the scene of the security police that laid siege around the chapel.
 
On November 5, 25 pastors of Christian congregations sent a petition to the State, requesting the release of Pastor Nguyen Hong Quang, the Secretary-general of the Mennonite Church of Vietnam.  Nevertheless, on November 12, the pastor was brought to stand trial in the Ho Ch Minh City’s People Court.  The pastor and three other Christians were convicted  on charges of “opposition to the personnel who are performing duty.” They were sentenced each to three years in prison.  Also present at the Court were the representatives of the diplomatic corps, reporters of the international media, and a number of Christians from the Central Highlands among whom was Hon. Nguyen Thanh Son, an executive member of the Mennonite Church at Kontum. The dignitary was later informed that immediately after their returning home, the Montagnard Christians were convoked “to work with” the security police.” The penalty imposed on Pastor Nguyen Hong Quang and his fellow Christians raised deep concerns among human rights organizations and public opinion. The pastor was granted amnesty on the National Day of September 2, 2005.   
      
In the months that followed the release of Pastor rNguyen Hong Quang, the security police maintained tight control on the Mennonite Church in Saigon.  In the early morning of November 17, it searched through the house at C5H1 on Tran Mai Street, Binh Khanh Ward, where Le Thi Phu Dun, Pastor Nguyen Hong Quang’ s spouse, was living. The residence also serves as a place for assembly of the Mennonite Church. For two consecutive days, November 27-28, as many as 50 security police agents, civil guards, and the officials of the Binh Khanh Ward searched though  the house church. Nguyen Thi Hong, a female Christian, who was a witness to the scene, was detained for interrogation at the police office. Mrs.  Le Thi Dung explained that the Christians only met to pray.

At 2:00 P.M. of May 22, 2006, a force of approximately 60 officials and security police agents stormed the residence of Pastor Nguyen Hong Quang knocked about the furniture, and beat the Christians. The pastor was escorted to the ward’s office on charge of “resistance to the personnel who were performing duty,” when, in reality, he only did some reparation on his dismantled house without prior authorization. The pastor, indeed, had gotten permission from the authorities. For unknown reason, such an incident still happened.

Pastor Nguyen Hong Quang and his Mennonite Church members were lastingly targeted with violence. In 2010, the local authorities brutally beat the pastor. His home was broght down for a city development project. He had to move to Ben Cat District, Binh Duong Province to re-establish worship place and serve faith. Thugs relentlessly deranged his religious services. In November 2013, poliee and hired thugs ransacked the pastor's Menonite center and detained several Church members including two other pastors and his son for not having nad identification cards with them. Their paoers, in reality, had been confiscated by the police. In June of the same year, more than 100 police and hired thugs assaulted Pastor Nguyen Hong Quang, several other pastors, and Bibles students at the Bibles Studies Center In My Phuoc, Binh Duong Province.  On March 25, 2015, the pastor, his son Nguyen Quang Tien, and Pastor Le Quang Du were attacked by thugs in the facility in Ben Cat they rent for a place for worship services.. The pastor and his son suffered injuries. Pastor Le Quan Du was arrested and was fainted at the poli.ce station. He was taken to a hospital, but was then brought back to the police station.
   
A dim future loomed ahead. Pastor Nguyen Hong Quang, on March 9, 2011, described the situation under which he and the faithful have suffered as tragic. Increasing repression of the State against the Church was such that it could only survive beyond despair. The Church had no other way than to establish a list of voluntary martyrs who voluntarily sacrifice themselves for faith. Pastor Nguyen Thanh Nhan would be among the first martyrs. 

At the end of August 2011, the Security police stepped up repression against the independent Mennonite Church in Saigon. Pastor Nguyen Hong Quang,  of the Church in Precinct 2, truly raised an alarm. In Binh Thanh Precinct, the Christians were targeted with constant harassment after the Reverend Duong Kim Kahai was arrested. Fervent female Christian Bui Thi Than was repeatedly convoked to the police station for interrogation. Pastor Nguyen Manh Hung of the Mennonite Church in Binh Thanh was trailed by  local security police. Harassment was increasingly intense. In the first week of March 2011, the authorities furiously deranged the assembly of the Christians of Mennonite Church  in Precinct 2, Saigon while Pastors Huynh Tan Minh, Nguen Hong Quan, and Pham Thi Anh Tuyet and 31 fellow Christians were saying prayers They stormed the worship place, broke the glass windows, and, pushed the Christians to the wall. They talked in disparaging terms to the Reverend Nguyen Hong Quang who nevertheless remained calm and continued to pray. The assembly eas dissolved witjouy an explanation. The situation of the Christians of which Pastor Pham Ngoc Thach was in charge was much more deplorable.  Thugs were sent to disturb  while the Christians were in assembly for prayers. In protest, members ofhe congregation established themselves a list of martyrs who were ready to immolate themselves by fire to protect their rights to religious freedom.     

     Pastor Duong Kim Khai

Repression ever persisted. Pastor Thai Van Truong of Ho Nai District, Dong Nai Ptovince, described the worship place where  Pastor Duomg Kim Khai performed pastoral services afer his visit on June 6, 2010, Everyone could see the somberness of this “chapel.” The roof is covered with silent steel sheet, which is just above a man’s height. Sunsmoke evaporates like heat in a bakery. The sight of a tattered house church in the heart of Ho Chi Minh City, formerly “the Pearl of the Orient,” saddens every Christian. Throughout the country. Christians suffer misery, but nowhere could they serve faith under such a miserable condition. Pastor Duong Kim Khai serves  faith is of utmost misery: To perform religious services in “a real cowshed” on the bank of Saigon River. That would remind people of the somber stone cave at Bethlem! Pastor Thai Van Tuomg concluded in his writing about that cowshed with this mournful sight:  Pastor Khai’s wife was confined in sickbed at the other end of the shed.  Next to it is fixed the Holy Crucifix. On the wall is hung a guitar. On a table are placed  the Holy Chalice and a pile of Bibles. Pastor Duong Kim Khai ever believes that the important thing with the practice of faith is a sincere heart. With it, we orient ourselves towards  God and do good things. A man of faith ought to help promote good faith, save people from misfortune, and live honestly in conformity with just  cause. He sacrifice himself for the service of the Lord, the just cause, the struggle for the people, and all things that the Lord has given to the VIetnanese people.

Expressing his views on the religious policy of the regime, Pastor Duong Kim Khai himself  had this remark:They say that the Sate is governed by a rule of law and that Vietnam is se people. Curiously enough, being a Vietnamese citizen, I receive no rights from the State of Vietnam. Everything they say sounds very interesting. But, words and actions don’t match! A former president of Vietnam once said: “Don’t lwsten to what the communists say, but watch carefully what they do! I have heard this remark from the days of my childhood, and I find this so real!”
     T
he Reverend Duong Kim Khai was in charge of ministry of the Mennonite House Church at Ward 26, Binh Thanh Pricinct, Saigon.  The congregation had its decent worship place there before the arrest of its spiritual leader. In 2004, the pastor was arrested on charge of calumniating the precinct chief and the local security police.  In reality, he only spoke in support for hundreds of poor households that were oppressed, dispossessed of their houses, and became homeless. A fervent servant of faith and defiant activist for rights, he was viewed as an opponent to the regime.  During the 1980”s, he was repeatedly arrested and incarcerated. He was jailed in “Hilton Hotel” --Hanoi prison-- for a year.

In July 2010,  Pastor Duong Kim Khai and his Church met with difficulties. as a result of his help for the victims of injustice of Ben Tre (South Vietnam) who laid claims to competent authority, protesting against the local administration for its unlawful dispossession of their land and houses. Many followers of the Church were among them and. bencome homeless.. Pastor Duong Kim Khai had deep compassion for them as he himself had been evicted from his house andlived in a cow-shed on the bank of  Saigon River. Around noon of August 10, 2010, Pastor Duong Kim Khai was abducted to unknown whereabouts. His family members and fellow Christians had not had no information about his whereabouts.

On May 30, 2011, the People’s Court of Ben Tre brought him and 6 victims of land eviction to trial, Tran Thi Thuy (female), Nguyen Thanh Tam, Pham Van Thong, Nguyen Chi Thanh, Cao Van Tinh, and Pham Ngoc Hoa (female), following months under detention. They were charged with ‘scheming plot to overthrow the government and  having been affiliated with the Viet Tan Party (Vietnam Party for Renovation). The Court, however, failed, first, to produce any documents attesting that Viet Tan is an anti-regime organization that opposes and destroys the State. The population would not know whether or not this organization really operated in Vietnam. The pastor was arbitrarily accused of counterrevolutionary activities and opposing and destroying the State for having kept in possession and distributed a document with the identification sign TS-HS-VN without clarifying what this sign would mean. TS-HS-VN is, in reality, is a slogan with which patriotic Vietnamese express their will of independence against Chinese territorial expansionism, to occupy the two sea-islands on the Indochina Sea, Truong Sa (Spratlys) and Hoang Sa (Paracels).

 Pastor Doung Kim Khai was sentenced to 6 years in prison; Tran Thi Thuy, 7 years in prison; Cao Van Tinh, 5 years in prison; Nguyen Chi Thanh, Ngyen Thamh Tam, and Pham Ngoc Hoa, 2 years in prison. The trial, according to observers, only aimed to muffle the voice of a dissident and the victims of injustice. The Viet Tan Party declared that the verdict was bias, a reflection of fear for a rise of a peaceful struggle of the population. Prior to and during the trial, security plice barred Christians of Mennonite Church from gathering for prayers in front of the building of the tribunal. In August 2011, Pastor Duong Kim Khai ;s sentence was reduced by a year by the appeaps court of Ben Tre Provimce. He was released from prison in early August 2015, having served a four-year prison term. The police drove him back to Ward 27 Binh Thanh, Saigon where he had had household registration but had not existed any longer. Still, he had to serve five years of  house probation, In fact, hr had no place in which to live. The authorities nevertheless refused to admit that he had no actual residence and could  find  no home elsewhere.

Thursday, April 27, 2017

Evangelical Christianity in the South




 
     

The Persecution in the Provinces
 
      

In Ben Tre Province, the Christians were not only discriminated on grounds of religion but also maltreated because of resistance of repression. The authorities of Tra Vinh forced the Christians to close their worship places. These believers were  denied  authorization to build one even though it met the rules and regulations as required by the law. A worship place was built in Ngu Lac in 2003. Police raids occurred again and again. On January 25, 2007, the pastor Nguyen Van Dien and fellow Christians were beaten  near a bridge at Ngu Lac Commune by a group of about 15 thugs. There was no intervention whatsoever from the authorities. On November 15, the pastor came to Ngu Lac to celebrate and baptize new converts.  Police disrupted the celebration. The local authorities who came to attend a celebration at a Therevada temple nearby ignored this act of religious intolerance. They incited the Buddhists who were in attendance to complicate the situation, instead. They even forced the Christians to stop their celebration and disband themselves.

In Binh Phuoc Province, Christians of the ethnic minority S’tieng have also suffered harsh repression as have the Vietnamese Christians. On April 8, 2005, the security police came and surrounded Thanh Binh Commune, Binh Long District while the Christian congregation and the youths of the S’tieng ethnic minority were performing religious services. The following day, it broke away the assembly of 300 Christians on grounds of illegal assembly, saying that the program of activities had not been registered at police headquarters for permission. Visitors must leave, and only local residents could stay. People from afar had to return to their places of destination. Pastor Tran Mai, on behalf of his congregation, protested against the breaches of the Sate against the right to religious assembly as instituted in the 1992 Constitution of the Socialist Republic of Vietnam.His protest came to no answer.
   
Religious practices of Christians iin Binh Duong Province are strictly controlled. Fifty Christian congregations in the province were continually harassed by police raids. Christians of the Mennonite Church at Phuoc My Commune, Ben Cat District, met with difficulty from the local authorities any time they assembled for prayers. During Christmas 2008.the authorities and security police came to the worship place of the Church and stopped the worship celebration.They confiscated the Bibles and religious materials.. Being asked about the reason for such intrusion, the Head of the Religious Affairs Section of Binh Duong Nguyen Khai Hoan said that the authorities in Binh Duong just wanted to offer the Christians some guidance. Theey had not followed legal guidelines. Christians had obligation to register their religious activities at the administration’s office, but they had not. Pastor Nguyen Thanh Nhan, on the contrary, negated the accusation, saying that the Christians had already come to the district and province offices, the Department of the Interior and had applied in vain for the authorization from the authorities. Preaching faith, and an assembly for prayers, which are of primay importance to religious practices, are denied. To the Christians of Mennonite Church preaching the Bible and assembly for prayers are religious performances with which Christians serve their faith.  

The growth of the Church is rapid. The administration attributes to this religious drive as a counterrevolutionary movement. Out of fear, they ought to dissolve it. The Church is ever targeted with suppression. In Binh Duong, at the end of August of 2011, the police forces dissolved any assembly of Christians at the industrial My Phuoc I of which the Reverend Nguyen Thanh Nhan was the pastor in charge. Church services were entirely paralyzed, so were religious activities.

At 11:30 P.M. of June 11, 2014, more than three hundred plainclothes and uniform security agents and civil guards of Ben Cat, B broke down the gate and stormed the chapel of the Mennonite Church. They cut electricity and brutally assaulted 76 Christians who were performing religious practices on charge of illegal assembly, although the Christians had registered a temporary household registration. Pastors, ministers, and even women and children were beaten. Twenty-nine pastors and ministers, and 47 Christians including seminarians and Bible instructors were arrested. The seminarians were beaten while under detention. The pastors, ministers, and 47 Christians were released the following day. The authorities did not give any explanation on the incident. Pastor Nguyen Huu Tinh, who was one among the arrested, declared that the administration in Vietnam no longer “observe moral conduct. They use violence to show power and create fear to intimidate the Christians. Nevertheless, those believers find ourselves more resilient,  firmly serving faith and standing up to struggle for the Truth

Tuesday, April 11, 2017

Religious Persecution the Modern Era







Evangelical Christianity

      Persecution in the Central Highlands

From 2003 to 2008, the Mennonite Church in Vietnam was under constant persecution. Many members of the Church were placed under surveillance. Hundreds of pastors, ministers, and lay Christians endured humiliation, maltreatment, and imprisonment. Pastor Garan Che, as a case in evidence, was detained for reeducation in Dak Nong for two years. Scores of Christians were incarcerated for unfouded crimes following the demonstrations in 2001. The  authorities said that these Christians  had  cooperated with the FULRO.  Nevertheless, in a contact with the security police on May 20, 2007,  Pastor Nguyen Cong Chinh asked them to produce the evidence for the link to and cooperation with the FULRO of the Montagnards in the Central Highlands, they were speechless. They simply said the Christians operated illegal religious activities, caused social disorder and had to be brought to camps for reeducation. The pastor finds the accusation quite absurd. The authorities themselves are the violators of the laws. His fellow Christians are victimized, and they  are oppressed. Their voice is muffled. They commit no violation of the laws. The administration accused them of crimes on false charges. The security police practically commit crimes., They violate the laws but are nevertheless free of charges. The majority of Christians in the Central Highlands are people from the ethnic minorities. They adore their faith. They commit no crime. Only services and practices of faith flourish. They believed that their Church is legitimately independent, and thus seeks no compromise with the authorities. That is the reason for which the authorities fabricate such crimes as link to or cooperation with FULRO and DEGA. They use these charges as a pretext to repress the Evangelical Christian Churches in the Central Highlands. This also serves as a pretext under which they apply pressure .on the Evangelical Mennonite Church, stopping the House Church movement, in particular. The Church and the ethnic minority communities had no involvement in the FULRO activities, If there had been any involvement, it would have occurred in the past, from 1997 to 2002. This movement had already come to a close and FULRO no longer existed. 

The ever-increasing growth of Evangelical Christianity has always caused the authorities acute frustration. Mass conversions has created a serious problem to the regime. The authorities stepped up repression on the Montagnards. In 2010, more than 70 Christians were detained or arrested, and 250 Christians were imprisoned, according to Human Rights Watch (2011). Police actuated raids to dissolve house church gatherings, executed sessions of renunciations of faith, and sealed the border to stop waves of asylum seekers from evading the country. About 1,700 Montagnards fled to Cambodia after continual troops repression against land dispossession protests and demonstrations for religious freedom in 2001 and 2005. In February 2011, a group of asylum seekers reportedly faced repatriation after the Cambodian government closed a center for refugees operated by the U.N. agency in Phnom Penh. Montagnards adhered to underground House Church outside the control of the State were viewed as "Dega members." Targeted with suppression, they were detained for questioning, interrogation, and arrest. The treatment was inhuman. Security authorities even used electric rods during interrogation. To stop the house church movement, the authorities sought to strike the Church at the head. Prominent pastors and leaders were the primary target for elimination.

In the Heat of Persecution

      Pastor Nguyen Cong Chinh

The struggle of the ethnic minorities in the Central Highlands for the rights.to ownership of land, houses and properties, and worship places rose as persecution intensified in almost all Christian communities in the Central Highlands. Pastor Nguyen Thanh Long alias Nguyen Cong Chinh of the Mennonite Church was suspected of instigating the movement. In this regard, he established relationship with the Montagnards in the United States and worked in cahoots with the counter-revolutionary organizations operating overseas such as the Association of Special Forces of the old Republic of Vietnam. The relationship, in fact, results from benevolence. The pastor only helped veteran soldiers of the Special Forces to leave the country on the Orderly Departure Programs projected and agreed on by both the United States of America and Communist Vietnam. He helped people that are trapped by misfortune and needed counsel. Likewise, he helped the Montagnards living in Vietnam only for humanitarian purpose. He never worked in cahoots with anyone to counteract a “revolution” or to fight anyone. He nevertheless maltreated violence, arrest and torture His wife and children were isolated from the society. Just like fish in a pot and birds in a cage. he wished to speak out the voice of a man of conscience, and of  the oppressed whose rights man are violated. 

Since August 3, 2006 he had not ben allowed to contact with other pastors and ministers, and members of Christian congregations due to poor communication and strict police control. Under strict surveillance, he ventured to travel to islated community to visit the Christians there. One time, he got lost in the forest,  surrounded amid a forest of rubber-trees and evoers. It was not until 3 o’clock in the morning of the following day could he manage to run away from danger.

On April 8, 2011, the organ of security of Gia Lai decided to prosecute Pastor Nguyen Cong Chinh. On April 28, he was convicted on unfounded charges of destroying tthe policy of great union, referring to Article 87 of the Criminal Code. The organ of investigation maintained that from 2004 Nguyen Cong Chinh had compiled and sent abroad writings that the administration of Vietnam viewed as anti-revolutionary. He had equally had interviews with foreign mass media by means of which he distorted the situation in Vietnam and calumniated the administration and the military forces as well. On March 26, 2012, Pastor Nguyen Cong Chinh was brought to stand trial before the People’s Court of Gia Lai. He was sentenced to 11 years in prison for “causing division among the people and sowing hatred and division among various ethnic minorities, between the believers and non-believers, and between the believers and the administration, thus breaching national sovereignty and destroying the international policy of solidarity of Vietnam.” The pastor negated all crimes attributed to him. He declared that, a dignitary of a religion, he only addresses things benefitting people out of benevolence. He commits no crimes. He is stripped off the rights to movement, and thus he has to struggle for it. The pstor had the right to appeal within 15 days. In July, the Appeals Court of Gia Lai upheld the sentence of the lower court after a half-day hearing.

In the prison, the pastor was the target of mistreatment due to complaints about prison conditions. In a letter to the Head of State Truong Tan Sang and Public Security Minister Tran Dai Quang in May 2014, fourteen leaders representing Evangelical Christianity, Catholicism, Buddhism, Caodaism, and Hoa Hao Buddhism called for an investigation on abuses against the Mennonite pastor and other prisoners of conscience. The letter pointed out, among other things, instances of corruption, cuts in food rations, and asking for bribes from prisoners in exchange for better conditions in the prison. In their letter to the United Nations Human Rights Council, the religious leaders specifically denounced “terrorist acts against prisoners of conscience.” The Constitution of the Socialist Republic of Vietnam recognizes the rights to freedom of belief and religion, but religious services and activities are strictly regulated by laws, decrees, and decisions.

The pastor’s wife Tran Thi Hong and their five children became the target of enmity. Mrs.Tran was trailed wherever she went. Her neighbors dared not see her for fear of being a party involving in her husband’s “crimes.” On September 24, 2013, as she planned to visit her husband in jail, security police sealed the gate with wire to prevent her and her children from leaving house, even to get medicine for her sick child. She did not know how long she and her children would live under this condition. They were like prisoners in their own house. “They have mistreated our family for so many years. They continue to do so, and I don’t know what they will do to our family,” she said.

While her husband suffered maltreatment in the prison, Tran Thi Hongg was subject to harsher harassment. She was continually targeted with violence and trailed wherever she went. On April 14, 2016 following the meeting with the members of the U.S. delegation, she suffered injuries from beatings  befalling her and missed the opportunity to meet the delegation. Police stopped her from going to the meeting place and escorted her back home. She was then interrogated about the meeting by various organs of the local administration.  Refuting unfounded charges against her, she maintained that she commits no violation of the laws, and the authorities’ conduct of affairs is undeniably rude. She denounced police’ acts of atrocity. She and one of her children were harassed and robbed of their personal belongings while they on their way to meet with the U.S. delegation. Having beaten her, policr deposed her ouside her home. The victim exclaimed in grief that she had been deprived of her human rights, that she had been beaten and humiliated so many times, and that she had no longer energy to work. She demanded innediate end to this repression.    

   Painful Deaths

Y-Kuoi, a native of Dha Prong Commune, Dak Lak Province, was arrested on May 13, 2003 and died in the prison on December 5, 2004. His family said that he died as a result of beating and torture. The security police warned against his family with threat if they ever disclosed the cause of his death they would suffer the same fate. On June 10, 2007, the Montagnards Foundation in the United States informed that two Christians were killed by the security police. The victim, Dieu Suoi, died on May 21, 2007, only two days after his release from prison. Dieu Suoi was arrested and incarcerated in the prison of Dak Nong on September 14, 2005 on charges of not having joined the State-affiliated Church, and participated in the activities of the house church denomination. According to his relatives, he could not endure torture during imprisonment.

      Eviction from the Refugee Camp

For fear of being arrested and expelled from U.N. refugee camp in Phnom Penh, Kampuchea, many refugees deserted the camp. A number of them were arrested and escorted back to Vietnam. Pastor A Dong and his family members of the Mennonite Church of Vietnam were the four people among them.  He came to the camp on June 12, 2007. During his stay at the camp, he found lack of protection, the pastor decided to leave the camp. The authorities of the Ministry for the Interior of Kampuchea arrested and escorted him and his family members back to Vietnam.      
   
Pastor A Dong is a native of Sa Binh Commune, Sa Thay District, Kontum Province, He had been the general administrator of the Mennonite Church at Sa Thay. In September 2006, having attended a course in ministry in Phnom Penh, he came back to Vietnam. The security police at Sa Thay arrested and detained him for 10 days. He had to pay a fine of $VN 500,000 dong. He was placed under house surveillance for 5 years. He was forbidden to perform ministerial services or participate in religious activities in any Churches in the Central Highlands. He had to report his daily activities at the security police headquarters of Sa Thay weekly. In August 2007, he and his family evaded to Kampuchea.
     
Escorted back to Vietnam, he was detained in Saigon for 10 days. He was then brought back to Sa Thay. On June 11, 2008, he was brought to stand a a crime relevation meeting at Sa Thay District where the representatives of the press and masses organizations of the district and province were in attendance. The crime revelation focused on finding out the motives of his evasion to Kampuchea. The reason for which he decided to evade is simple.  He was forbidden to perform his ministerial duty and to meet with his fellow Christians.  He was thus deprived of the rights to freedom as man.

Constant repression continued all through the following the period of renovation. Pastor Aga of Daklak lamented over the difficulties facing the Christians. Many followers were prevented from serving faith, arrested, and detained before Christmas Eve (2012) when they were about to prepare religious services in Kontum. At Pon Hamlet, Ya - Pe Commune, Maddrak District in Dak Lak Province, Pastor Y Noen and the minister Y Jon  were convoked "to work with" the  security sevice P88 of Maddrak District. Pastor Y Noen was admonished to abandon his faith as the Church he was serving had not  been sanctioned by the State. The Church, in reality, had been active for some seven years and had not done anything wrong. Out of suspiscion, the authorities found fault with the Church, adding that it had links with the FULRO and seeking means to eliminate it. "The Church is a purely religious organization, we only serve our faith," the pastor contended.

Repression has forced the Montagnards to evade their homeland and seek refuge in the northwestern neighboring Kampuchea's Ratannakiri. Fearful of being caught and repatriated by local Kampuchean authorities, the victims survived in hiding in the jungle, staying on food from a group of  Jarai, one of the tribes that make up the Montagnards in either side of the Vietnam - Kampuchea borders. In December 2014, a U.N. team of refugee and human rights officials was blocked by Kampuchea authorities in Ratannakiri from searching for group of 13 Montagnards who were hanging about in the jungle where they hid for more than seven weeks.

In May 2013, the Gia Lai People’s Court sentenced eight ethnic minority Montagnards to between three to eleven years in prison on charges of  “undermining security.” Some of them were accused of having worked with an outlawed organization overseas to establish an autonomous region for the ethnic minorities in the Central Highlands. All eight accused were convicted under Article 87 of the Penal Code, which provision characterizes the crime of “undermining national unity by sowing division,” or practicing “ethnic or religious hatred.”